Maybe it has always been about God's grace

John 1:16-17 For we have all received from his fullness one gracious gift after another. For the law was given through Moses, but grace and truth came about through Jesus Christ.

I touched on this passage a few weeks ago in my sermon, The Best Poem Ever Written.

Sometimes, I think that the Church falls into this idea that history has been split between opposing Old Testament and New Testament dynamics.

The Old Testament is marked by the giving of the Mosaic Law, and it was a harsh era of God that doomed the Hebrews, at least for a time, under a Law they could never really fulfill.

Then, in a New Testament world, many consider that we live in the era of grace, removed from the Law of the Old Testament -- history split, not just by the arrival of Jesus, but by the split between a time of Law and the arrival of a time of grace.

John 1:16-17 stands in opposition to such an idea. The passage offers that it has always been about God's grace. It is God's grace that gifted the Law through Moses, and God's grace that sent Jesus to deliver grace and truth. (I read grace and truth, linguistically, as a single, combined gift.)

One does not receive a gift and then give it back when they get another another one. Rather a second gift is added to someone's life, in addition to the first. This means that John is telling us that God has given us one gracious gift "on top of another," and now we hold two gifts: the Law, and grace and truth.

It follows then, that our Scriptures -- as one testament is marked by the gracious gift of the Mosaic Law and one is marked by the gracious gift of grace and truth -- might better be called the First Testament and the Second Testament. One adds onto the other as one gift is accumulated after another.

Calling them the Old and New Testament runs the risk of thinking we can care little for what is old/dated/expired, and we may dismiss that "old" testament.

As the gifts are accumulated, including the Mosaic Law, we find that it has really always been the grace of God.

Therefore, the dynamics of the Old and New Testaments do not actually stand in opposition. The First and Second Testament periods have always been about the dynamic grace of God.

Questions may remain about this idea, and I will expand on this in future posts.